The Judgment Set & the Books Opened

John Webster

Originally Printed In 1654

Posted On April 22, 2018

The Judgment Set, and the Books Opened. Religion tried, whether it be of God or of Men. The Lord cometh to visit his own, for the time is come that Judgment must begin at the House of God. To separate the Sheep from the Goats and the Precious from the Vile. And to discover the blasphemy of those that say that they are Apostles, Teachers, Alive, Rich, Jews; but are found liars, deceivers, dead, poor, blind, naked, the synagogue of Satan. In Several Sermons Delivered by Mr. John Webster at All Hallows Lombard Street, London.

John Webster was born on the 3rd of February, 1610, in Thornton-in-Craven, North Yorkshire. Very little is known of his personal history, but from scattered remarks from his works and elsewhere, it appears that he studied divinity and medicine at Cambridge, {though there is no official record of his actual attendance there,} and was ordained a minister of the Gospel about the year 1634, becoming minister of Kildwick. {Kildwick, or Kildwick-in-Craven, is a village and civil parish of the district of Craven in North Yorkshire, England.} Apparently he soon thereafter left the Established Church, embracing the essential principles of Puritanism. During the Civil War he became a chaplain and surgeon in the Parliamentarian Army. Sometime in 1654 he became the officiating minister at All Hallows, Lombard-Street, London. During his life he associated himself with the radical Welshman William Erbery, {COLLECTED WRITINGS, 1658,} also the mystic John Everard, {GOSPEL TREASURY OPENED, 1657,} adding his personal endorsement to the writings of both. On October 12th, 1653, Webster, accompanied by William Erbery debated two London ministers at All Hallows, upon which some disorder resulted on account that Erbery took a such a hostile position against the established clergy. Anthony Wood, in his ATHENAE OXONIENSES, has this fascinating account regarding this debate, “Mr. Erbery and Mr. John Webster endeavored,” says Wood, “to knock down learning and the ministry together, in a disputation they had with two ministers in a church in Lombard-Street. Erbery declared that the wisest ministers and purest churches were at that time befooled, confounded, and defiled by learning. Also, that the ministers were monsters, beasts, asses, greedy dogs, and false prophets; that they are the beast with seven heads and ten horns; that Babylon is the church in her ministers; and that the great Whore is the church in her worship. So that with him,” Wood adds, “there was an end of ministers, and churches, and ordinances altogether. While these things were babbled to and fro, the multitude being of various opinions, began to mutter, and many to cry out, and immediately there was a tumult, wherein the women bore away the bell, but some of them lost their kerchiefs; and the dispute was so hot, that there was more danger of pulling down the church than the ministry.” In his book entitled THE SAINTS GUIDE, 1653; and more particularly in his ACADEMIORUM EXAMEN, 1654, Webster attacked the university schools, like Oxford and Cambridge, being highly critical of their traditional scholasticism, by which they sought to train men for the ministry, arguing that worldly scholarship was essentially irrelevant to the training of a true minister of the Gospel, vehemently denouncing the notion that such achievements were of any value as a means towards the better understanding of Scripture, whilst asserting time and time again the essential work of the Holy Spirit in opening Gospel Truths. His arguments were much in sync with those of William Dell, who in like manner preached against the Universities involvement in the manufacturing of Gospel ministers. {STUMBLING STONE, 1653.} A few of his sermons were gathered together for print in the book entitled, JUDGMENT SET AND THE BOOKS OPENED, 1654; most of these being preached at the height of his ministry at Lombard Street. In these messages one needs not proceed far before coming to the realization that in every one of these sermons Webster {by engaging the sword of the Spirit, and the marked self-ruin that every believer is brought into} is exceptionally zealous to shred every aspect of self-glory to the full extent that man, whatever his pretensions may be, and in whatever state he may find himself, is brought to a deluge of complete destruction, with every basis of self-worth or self-glorying ground to powder, whilst Christ alone is lifted up; and though every child of God will find himself in complete agreement with everything asserted along these lines, one may also sense a somewhat damaging tendency wherein the doctrinal foundations of the Gospel; in fact, the entire doctrinal structure of Divine revelation itself {though never compromised} is quite often given a subordinate or inferior role to those feelings and experiences a believer undergoes in this lifetime. In this one can begin to detect Webster’s connections with such men as Erbery & Everard, which associations had an obvious effect upon his own mindset, as many mystical features are scattered about his messages. Alongside these mystical propensities, there likewise is a continual gravitation in his messages to assign to man in all his religiosity, pretended holiness and feigned ability, &c., the absolute bleakest descriptions conceivable, accompanied with frequent directions for his hearers to look within for things {evidences, signs, &c.,} essentially only found in Christ, at least as far as a believer’s confidence and assurance goes. Nevertheless, these messages emit such a distinctive savor of Christ, that those who have been granted a spiritual appetite to relish all things relating to his Person & Work, will not go away dissatisfied! From various reports it would appear that by 1657 Webster was residing at Clitheroe; and that for some reason all his books were seized and taken away from him. By now he seems to have given up the ministry, to devote himself to the study of metals and the practice of medicine. Webster died on 18 June 1682, and was buried at Clitheroe. His writings would indicate that his highly impressionable mind passed through various phases of spiritual life and death, light and darkness, and that he possessed a high valuation of heavenly truths wherever he could find them, which impressionableness at times sadly seemed to lead him astray.

From the Preface: The author of these ensuing sermons, being cast by Divine Providence upon some employment in the Lord’s work, in this great city, was much carried forth in his ministration to set up the Lord Jesus Christ in the hearts of men, in opposition to all that is of the flesh, and all that is of man, which caused many out of an impatient spirit to distaste the things that were delivered. But many that heard him, being inwardly acquainted with what was being spoken by him, were very desirous to have that published for the benefit of all, which they themselves had the happiness to receive from his own mouth, apprehending it to be the Bridegroom’s voice in him, and therefore savory to them. He being now at a great distance from the Press, and not in a capacity of overseeing that which the transcriber may have failed in, the reader is therefore desired not to mind the manner of delivery, but the matter of that which is here presented, wherein {if single-hearted} he will doubtless find a lively discovery of many sweet breathings of the spirit of Jesus Christ, from one that appears to have been long inwardly taught of the Lord himself, and that wholly laid aside all those human advantages wherewith he was and is plentifully furnished, that he might commend his message unto the hearts and consciences of men, not with enticing words of man’s wisdom, but in demonstration of the spirit, and of power. Upon which account and no other, what follows is recommended to the perusal of all that desire to benefit by what they read, by Him that teaches us to profit. Thine, in the service of our most holy faith, John Cardell, Joshua Sprigg, Robert Bacon.

Extract: The Apostle did so magnify, and set up, and adore Jesus Christ, and esteemed him so full, so rich, so large, so all in all; that he not only abhorred the rudiments and the inventions of men, but the Ordinances and the very Law of God as by man, to come in competition with Jesus Christ; for never any man observed the Law, in the least tittle. It was only Jesus Christ, and them whom he embodied, and in whom he works. For verily the Law was not given to tell man what he should do to get peace and life, but to condemn him, to disable him, to slay him, to convince him that he is miserable, and weak, and cursed. And therefore in vain did those false apostles, or any other in any generation put men upon doing this or that by way of condition, to enable man to act or do anything on his part by his own power so to please God. But every true believer is a man lost and destroyed in himself, and he is born anew of this divine seed, and he is settled not on himself by his own doings, but on the Rock of Ages, I Sam.2:2, and he harkens to the spiritual counsel given here by the apostle, to stand fast in this liberty, {whatever men say,} and will not suffer himself to be bewitched by the plausible teachings of men, tickling the flesh with acting and doing that by themselves which shall bring peace, but which tends to no other end but to keep men in bondage, and to hold them under the old Jerusalem, because that’s very pleasing to man; for there are many glorious forms and worships, and man showing out himself to be something, which things please the outward man and the flesh; and this is that which man esteems highly of, and much prides himself therein; and indeed, all this is nothing but to seek life in death, and for the living to seek to the dead, as the prophet speaks, Isa.8:19, for all tends to death, to bondage, and to remain under the curse, but that which the apostle here holds forth in the truth, the power, the life, the inheritance, the resurrection, the glory; and shows that there is no other power, life, glory, inheritance, peace, rest, but only here; there is no other spirit, no other baptism, no other breaking of bread, for Christ alone is the true bread which came down from heaven, Jn.6:51, and he alone can give it, and he alone is the means, the only ordinance by which we receive it; he is the way, and he is the door.

Extract: Christ alone is their covering, their righteousness, their wisdom, their redemption, their Saviour, their beauty; they have no shelter, no hiding place but in Him. Those that are ashamed thus to acknowledge and confess him before men, he will be ashamed to confess them, or own them before his Father. Matt.10:32. Those that are ashamed to bear their testimony of him, and to be witnesses and martyrs for him, he will be ashamed of them. He is not ashamed to own thee in thy blood and filthiness; and shall we be ashamed to own him and to ascribe that to him which alone is his due? But instead of giving testimony to the glory of his name, thou contrivest which way thou mayest be something, that thou mayest be esteemed, and that Christ may be nothing, and that he may be debased; but be assured in that day all these things shall be laid open. And God is a jealous God and will not suffer his honour to be polluted, nor will give his glory to any other. Isa.42:8.

Extract: Light cannot be made out in the light, and wisdom in wisdom, but light can be made out in darkness, and wisdom in folly, and strength in weakness, and fullness in emptiness, and riches by poverty, and grace by sin, all-sufficiency by insufficiency and nothingness; and even things that are high in things that are low; one depth calls unto another depth, and the deepness of that glory and fullness that resides in our Lord Jesus Christ calls upon that deepness and emptiness, and nothingness that is in and upon the poor creature; and this is that cloud that is still covering and removing from over the tabernacle, that the glory of the Lord may be made out in and by that cloud, and that we may know and behold that glory that was hidden from us, and that we may know how precious it is, by the cloud that withholds and covers it from our view.

Extract: Is there any good or any holiness but what is from the Fountain of good? For any to dare to say otherwise is high blasphemy to God and Jesus Christ, to take that which is proper and peculiar to the ever blessed God, and to ascribe it to a sinful, nothing, empty creature; for any man to take the crown from the Head of Jesus Christ, and to set it upon his own head, and say this is his, what greater indignity! What higher blasphemy than to say that which is crooked is straight, and to call darkness light, and evil good? Isa.5:20. Who are these that darken counsel by words without knowledge? Job 38:2. From what principle think you, cometh all the religion of this nature; and from whence cometh this kind of teaching? That man must be something, and man must do, and he must act, and he must believe, and he must repent, and there is something required of him to do by way of condition, or else the grace of God is frustrated. Certainly these men are no other but Babel builders; for they never yet knew the confusion of languages in themselves; they were never yet undone, made nothing, nor stripped of their own power, wisdom or righteousness; not convinced of the vanity and nothingness of all their power and endeavors. They never yet saw that these things were all alone proper to Jesus Christ.